John and Herod 1549 - Good News for Thirsty Souls 1550 - The Unspeakable Gift 1551 - Today! Here you see how the mortal flesh had to share in the agony of the inward spirit. "And he looked that it should bring forth grapes, and it brought forth wild grapes," vinegar, and not wine; sourness, and not sweetness. And said, Hail, King of the Jews! Oh! III. Let me show what I think he meant. In the Lord of Hosts, who shows his power in the sufferings of Christ and of his Church. He saw its streets flowing like bloody rivers; he saw the temple naming up to heaven; he marked the walls loaded with Jewish captives crucified by command of Titus; he saw the city razed to the ground and sown with salt, and he said, "Weep not for me, but for yourselves and for your children, for the day shall come when ye shall say to the rocks, Hide us, and to the mountains, Fall upon us." Our great hero, the destroyer of Death, bearded the lion in his den, slew the monster in his own castle, and dragged the dragon captive from his own den. That thirst was caused, perhaps, in part by the loss of blood, and by the fever created by the irritation caused by his four grievous wounds. The great Surety says, "I thirst," because he is placed in the sinner's stead, and he must therefore undergo the penalty of sin for the ungodly. Go ye, then, like the Master, expecting to be abused, to wear an ill-name, and to earn reproach; go ye, like him, without the camp. Certain philosophers have said that they love the pursuit of truth even better than the knowledge of truth. crucify him!" We should love the cross, and count it very dear, because it works out for us a far more exceeding and eternal weight of glory. It is not likely that we shall be able to worship with their worship. Oh I raise the question, and be not satisfied unless you can answer it most positively in the affirmative. you that are ashamed of Christ, how can you read that text, "He that is ashamed of me, and of my words, of him will I be ashamed when I come in the glory of my Father, and all my holy angels with me." Christians, will you refuse to be cross-bearers for Christ? This was the homage which the Son of God received from men; harmless and gentle, he came here with no purpose but that of doing good, and this is how mankind treated him. Justice must fly the field lest it be severe to so deserving a being; as for punishment, it must not be whispered to his ears polite. Every word, therefore, you see teaches us some grand fundamental doctrine of our blessed faith. So then Pilate took Jesus and scourged Him. You see there the multitude are leading him forth from the temple. No, no; we must not make a cross of our own. Rutherford used words somewhat to this effect, "I thirst for my Lord and this is joy; a joy which no man taketh from me. There are many other ways in which these words might be read, and they would be found to be all full of instruction. It is not fit that he should live." Next time your fevered lips murmur "I am very thirsty," you may say to yourself, "Those are sacred words, for my Lord spake in that fashion." Neither in torture of body nor in sadness of heart are we deserted by our Lord; his line is parallel with ours. High in the air ye bid your banners wave about the heir of England's throne, but how shall ye rival the banner of the sacred cross, that day for the first time borne among the sons of men. Once again, as we think of this "I thirst," which proves our Lord's humanity, let us resolve to shun no denials, but rather court them that we may be conformed to his image. Will your Prince be decorated with honors? The tender mercies of the wicked are cruel, they cannot spare him the agonies of dying on the cross, they will therefore remit the labor of carrying it. What knocks he for? The great agony of being forsaken by God was over, and he felt faint when the strain was withdrawn. As he commends his spirit into the Father's hand, so does he bring all believers nigh to God, and henceforth we are in the hand of the Father, who is greater than all, and none shall pluck us thence. What was he looking for from his vineyard and its winepress? A second mode of treating these seven cries is to view them as setting forth the person and offices of our Lord who uttered them. And he confessed, and denied not; but confessed, I am not the Christ. Christ was spit upon with shame; sinner, what shame will be yours! For him they have no tolerance. A new edition of Spurgeon's classic devotional using the ESV. And yet, though he was Lord of all he had so fully taken upon himself the form of a servant and was so perfectly made in the likeness of sinful flesh, that he cried with fainting voice, "I thirst." It is calculated that one soul passes from time into eternity every time the clock ticks! Jesus is therefore hunted out of the city, beyond the gate, with the will and force of his oven nation, but he journeys not against his own will; even as the lamb goeth as willingly to the shambles as to the meadow, so doth Christ cheerfully take up his cross and go without the camp. O brother, if he says, "I thirst" and you bring him a lukewarm heart, that is worse than vinegar, for he has said, "I will spue thee out of my mouth." If you will look, there is the mark of his blood-red shoulder upon that heavy cross. Hunger and thirst after righteousness, for you shall be filled. These are awful words, but they are not mine; they are the very words of God in Scripture. Are you so frozen at heart that not a cup of cold water can be melted for Jesus? Your noble Prince is preparing for his marriage: mine is hastening to his doom. There was a deeper meaning in his words than she dreamed of, as a verse further down fully proves, when he said to his disciples, "I have meat to eat that ye know not of." NOTICE the connection, or you will miss the meaning of the words; for at first sight it looks as if our Saviour taught us that it John:6:29 The Marvellous Magnet John 19:3. Then came, "Women, behold thy son!" Even now to a large extent the true Christian is like a Pariah, lower than the lowest caste, in the judgment of some. "Weep for yourselves," says Christ, "rather than for me." While other religions create what appear to be worship-filled gatherings, they are empty and void of fact. He cried, ere he bowed the head which he had held erect amid all his conflict, as one who never yielded, "Father, into thy hands I commend my spirit." Shall carnal appetites be indulged and bodies pampered when Jesus cried :I thirst"? It was most fitting that every word of our Lord upon the cross should be gathered up and preserved. No longer sink below the brim; But overflow, and pour me down A living and life-giving stream.". There can be no shadow of doubt but that our Lord was really crucified, and no one substituted for him. Jesus was proved to be really man, because he suffered the pains which belong to manhood. (1-3) Jesus enters the garden, followed by Judas and his troops. It is the empty cup placed under the flowing stream; the penniless hand held out for heavenly alms." . Your Prince is surrounded by a multitude of friends; hark how they joyously welcome him! The Church, the bride of Christ, was there conformed to the image of her Lord; she was there, I say, in Simon, bearing the cross, and in the women weeping and lamenting. and the answer shall come back, "Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh." You have blessed company; your path is marked with footprints of your Lord. I saw the other day the emblem of a serpent with its tail in its mouth, and if I carry it a little beyond the artist's intention the symbol may set forth appetite swallowing up itself. He came to save, and man denied him hospitality: at the first there was no room for him at the inn, and at the last there was not one cool cup of water for him to drink; but when he thirsted they gave him vinegar to drink. He must love his chosen whom he has once begun to love, for he is the same yesterday, to-day, and for ever. His great love makes him thirst to have us much nearer than we are; he will never be satisfied till all his redeemed are beyond gunshot of thee enemy. Volume 19, Sermons 1089-1149 (1873) Hide. Charles Haddon Spurgeon December 1, 1861 Scripture: John 19:30 From: Metropolitan Tabernacle Pulpit Volume 7 It is Finished! The soldiery mocked and insulted him in every way that cruelty and scorn could devise. There were two other cross-bearers in the throng; they were malefactors; their crosses were just as heavy as the Lord's, and yet, at least, one of them had no sympathy with him, and his bearing the cross only led to his death, and not to his salvation. John 19 Commentary John chapter 19 commentary Bible study. Have you prayed for your fellow men? Are you lukewarm? My Lord is not altogether without his espoused one. Romanists of all ages have wrought upon the feelings of the people in this manner, and to a degree the attempt is commendable, but if it shall all end in tears of pity, no good is done. Your heir of royalty is magnificently drawn along the streets in his stately chariot, sitting at his ease: my princely sufferer walks with weary feet, marking the road with crimson drops; not borne, but bearing; not carried, but carrying his cross. Our sinful tongues, blistered by the fever of passion, must have burned for ever had not his tongue been tormented with thirst in our stead. Even if I may not come at him, yet shall I be full of consolation, for it is heaven to thirst after him, and surely he will never deny a poor soul liberty to admire him, and adore him, and thirst after him." Like the steps of a ladder or the links of a golden chain, there is a mutual dependence and interlinking of each of the cries, so that one leads to another and that to a third. Godly working-men, should your employers or your fellow-workers frown upon you; wives, should your husbands threaten to cast you out, remember, without the camp was Jesus' place, and without the camp is yours. In the former cry, as he opened Paradise, you saw the Son of God; now you see him who was verily and truly born of a women, made under the law; and under the law you see him still, for he honours his mother and cares for her in the last article of death. If not, may that picture of Christ fainting in the streets lead you to do so this morning. Shall it ever be a hardship to be denied the satisfying draught when he said, "I thirst." Yet, dear friends, to some eyes there will be more attraction in the procession of sorrow, of shame, and of blood, than in you display of grandeur and joy. What but for the juice of the vine that he might be refreshed? Some of you will not be baptized because you think people will say, "He is a professor; how holy he ought to be." We gave him our tears and then grieved him with our sins. Ah, that I cannot tell, except his own great love. Conservative, but not too much depth. Believing this, let us tenderly feel how very near akin to us our Lord Jesus has become. God forbid! Spurgeon's Bible Commentary John 19 John 19:1-16 John 19:1. John 19:16 . How harshly grate the cruel syllables, "Crucify him! Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Let this mind be in you also. What joy, what satisfaotion this will give if we can sing, "My soul looks back to see The burden thou didst bear, When hastening to the accursed tree, And knows her guilt was there!". I think, beloved friends, that the cry of "I thirst" was THE MYSTICAL EXPRESSION OF THE DESIRE OF HIS HEART "I thirst." Next Saturday all eyes will be fixed on a great Prince who shall ride through our streets with his Royal Bride. Oh, shame that men should find so much applause for Princes and none for the King of kings. For his sake we may rejoice in self-denials, and accept Christ and a crust as all we desire between here and heaven. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. You young believers, who have lately followed Christ, should father and mother forsake you, remember you were bidden to reckon upon it; should brothers and sisters deride, you must put this down as part of the cost of being a Christian. He died in less time than persons crucified commonly did. It was pain that dried his mouth and made it like an oven, till he declared, in the language of the twenty-second psalm, "My tongue cleaveth to my jaws." Beloved, let us thirst for the souls of our fellow-men. 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